Sample Essay on Compassionate

Compassionate

The compassion that needs emotional intelligence and empathy demands the ability to surrender and sympathizewith the situations and the needs of others. For instance, it connects different disciplines of spiritual practices into developing the goodness of life in the emotional and spiritual world of people. Caregivers demonstrate their compassion towards self and others by reacting to vicarious experiences of others to show concern. The spiritual practice assists the caregivers to experience the emotional trauma at different degrees of pain when one is suffering, but interconnecting it with love creates a persisting way of interpreting and responding to the human needs.

Largely, the substantial participation of the aged care, care for the mentally ill, hospitals, refugees, orphans, and street children underline their foundational dedication to compassion. Specifically, the Salvation Army as a denomination places its focus on charitable work, while the Catholic Church, with its strong foundations on teaching authority and justice, also has a very extensive social outreach approach. This intensive participation influences human beings in cultivating compassion to cement their spiritual practices while exemplifying the love of Christ (Nouwen & Filártiga pg. 94).

The Jewish communities internalize and fulfill the constantly-reiterated Qur’anic commandment. It is done by insisting the need of being compassionate to those who are vulnerable to physical, emotional, psychological hardships, as well as to those subjected to social, economic and political injustices. Moreover, the strong emphasis on God’s Mercy and Compassion that is present in the Qur’an makes it self-evident that all human beings irrespective of their sexual identity are recipients of God’s Unbounded Grace. It means, therefore, that I must remain compassionate to other people, and especially those who are suffering or discriminated against by the society. “In so doing, one will live up to the principle that conforms to the God’s mercy, compassion, and justice” (Nouwen & Filártiga pg. 113).

The Jewish stand on being compassionate is not limited to certain people but includes the Gentiles. However, it warns against being sentimental on matters that call for justice. For instance, a person who commits injustices and suffers should not be helped out of compassion. Similarly, a murderer in the court should be taken through full trial without being comforted for the ills committed. If compassion prevails in such cases, justice will never be attained. However, the Jewish authorities indicate that to remain compassionate not only involves placing ourselves in the lives of others, but also listening to them and affirming them. It also involves a practical acknowledgement of the omnipresence of God whose compassion is unseasonal and unconditional.

Then, how do we increase compassion towards others? The best approach of showing compassion towards other people is through listening to their pain, watch any discomfort, and become aware of little signs they are giving off: uncertainty, confusion, defeat and worry. When the heart feels the fullness of their sufferings, compassion is automatically developed within oneself, hence influencing their lives positively.

Compassion towards people could be developed through a simple smile. “Smile will give assurance of love and care since human beings are created to love in their kind” (Nouwen & Filártiga pg.159). When there is an assurance of compassion, it is easily for someone to open up about a painful condition or grieving situation. The web of compassion within oneself will be essential in viewing any matter not by the naked eyes but through the eyes of God within you.

Indeed, Nouwen & Filártiga (2005) insist on the significance of compassionate ministry as a way in which Christians can live out their calling builders of liberating community in the world of suffering, helplessness, and hopelessness. Again, it entails making a critical response to the cries of hunger and abuse, poverty and disease, neglect and paralysis. In fact, compassion brings hopes to the people’s lives.

 

References

Nouwen, H. J. M., & Filártiga, J. (2005). Compassion: A Reflection on the Christian life. New York: Image Books/Doubleday.