Moral saint is an ideal state that departs from the normal or usual human livelihood. Human beings fall short of living to the standard of being a saint due to the fact that moral sainthood calls for dedication to serve other. The writer comes up with two premises geared to fathom and determine the authenticity and application of sainthood to the contemporary world. They include the unattractiveness of moral sainthood and the paradoxical figure of the philosophical moral personality (Wolf, 419). The first premises would insinuate that a person would strive to make other people happy at the expense of his or her own happiness. An example is where a young saint would use his or her money for education in paying hospital bill for a HIV patient unable to meet his or her medical bills. By doing this, the saint sacrifices his own happiness for the patient and his family happiness. The second premise talks about the philosophical figure which is unattractive in the eyes of the public. Pursuit of perfection would harm a person selfhood by trying to portray a good picture/image of moral sainthood (wolf, 423). A good example is where pastors abandon their families for missionary work.
However, the premise demystifies human acts geared towards the moral goods of their neighbors by acts of giving. She points out that people wish to live the good moral life of saints but it ultimately takes lots of immoral desires to give up on. Thus, they prefer to criticize the moral standing of an ideal moral saint to justify their inequities to satisfy the requirement of being a moral saint (wolf, 420). On the other hand, fulfilling ones dream and happiness is portrayed as a contravening idea in the context of moral sainthood.
In conclusion, living as a moral saint is not appealing to human beings. This is because the ideal state sets a higher bar for human being to reach. Thus, Human beings would rather invest in their own happiness at the expense of helping other or making other comfortable.
Susan Wolf. “Moral Saints.” Journal of Philosophy 79.8 (1982): 419-439. Web. <10.1353/cjp.0.0057>.
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