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Sample Creative Writing on an Ode to Poseidon: the Trident God

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Sample Creative Writing on an Ode to Poseidon: the Trident God
An Ode to Poseidon: The Trident God

To the sacred Island of Delos I set sail,

Nestled majestically within the Aegean its beauty and magnificence prevail

The home of the illuminating Apollo with his vast wealth of knowledge

And music that shines light in the heart of demented souls driven to the edge

His twin Artemis I must pay homage

For the next full moon is beckoning to hunt and forage.

 

At the harbors of enemies I shall anchor,

Their swords and poisoned arrows take aim at my chest

All my wealth and head they aim to add to their collection of bounties and war chest,

 Their horses pants down the valley,

The chariots with purposes they glide upon the earth

But their anger and zeal shows their dearth,

Their dearth of your majestic power and unfathomable cohorts at Olympus

They know not Poseidon/Zeus/Greek gods reside at Mount Olympus

But they know little,

That with your three-forked strident you rule the wine-dark sea,

Commands waves…..

Aris’ anger and raw

Poseidon/ Anemoi breath causes winds/waves, earthquakes/thunderstorms

 

They know not,

That you created the horses,

Your chariot is drawn by the seas horses,

That the seamen pour libation at shore of your vast kingdom

 

 

 

An Ode to Poseidon: The Three-Forked Trident God

To the sacred Island of Delos I set sail,

Nestled majestically within the Aegean its beauty and magnificence prevail

The home of the illuminating Apollo with his vast wealth of knowledge

And music that shines light in the heart of demented souls driven to the edge

His twin Artemis I must pay homage

For the next full moon is beckoning to hunt and forage.

 

At the harbors of enemies I shall anchor,

Their swords and poisoned arrows take aim at my chest

All my wealth and head they aim to add to their collection of bounties and war chest,

 Their horses pants down the valley,

The chariots with purposes they glide upon the earth

But their anger and zeal shows their dearth,

Their dearth of your majestic power and unfathomable cohorts at Olympus

 

They know not Poseidon,

That the mighty Zeus of the heavens is your brother,

The gates of the Underworld its keys lie on the breasts of Hades

That mono-eyed Cyclops is your sons,

 That the beautiful, lovely and much desired Aphrodite,

The enterprising Hermes and Hestia who watches over their families,

The war-monger Aris, marriage counselor Hera and the intelligent Athena

All sit in council with you at Mount Olympus.

But they know little,

That with your three-forked strident you rule the wine-dark sea,

At your command the waves can rise more than eyes can see,

Rocking their gilded boats as Ares strikes with raw power and brutality,

That without your sister Athena plans of attack will be futility

Gone by the gush of wind from your breath

Oh shaker of the earth,

Commander of the earthquakes, thunder and hurricanes.

 

They know not,

That you created the horses,

Your chariot is drawn by the seas horses,

That the seamen pour libation at the shores of your vast kingdom

With trembling feet the sea fearers come

Passing beyond the streets and gate of Atlantis

To your throne nestled with the coral spires they pay homage

Where the sea anemones bow in reverence,

And the octopus on the organ singing at your footstool.

 

So whistle a rhyme to the agitating seas

Command thunder from the east

To strike them down

Calm the raging ocean floor

Send your chariots driven by the sturdy studs

To smote them with the anger and rawness of Ares

Guide with Athenic wisdom

For the underworld beckons.

With your trident guide me,

For I must sail to Delos through Mount Olympus,

To pay homage to Apollo and Artemis

 

 

 

 

   

 

 

     

 

 

 

 

 

 

 

 

Explanation

This poem is an ode to Poseidon, one of the twelve main gods commonly worshiped in Greece. The poem beseeches Poseidon to protect the poet as he/she journeys to one of the most sacred islands in ancient Greece: Delos. It is widely believed that Apollo and his twin Artemis were born on the island. Therefore, it revives the ancient myth of Poseidon and the gods of Greece which had different powers. Faced with enemies both on land and sea, the poet uses praises that show the power and might of Poseidon in order to convince him to protect as he/she sails to offer sacrifices AT Delos. Offering sacrifices to the numerous deities was a common practice in ancient Greece. Whether faced with calamities, wars or good harvest and tidings, Greeks offered sacrifices to their gods including Zeus, the master of the heavens and the most powerful of them all. Therefore, while reviving the myth of Poseidon, the sea god who controlled the horses, sea and its creature, thunder and earthquakes, the poem extends beyond the master of the three-forked trident. It revives the famous Mount Olympus which was the seat of the throne of the gods and other Greek deities such as Hades, Athena, Ares and Hera who had important positions in the spiritual realm of the Greeks.       

Research materials and methodology

The research was conducted using online search engines search as Google scholar. The key words including Poseidon, Greek mythology and gods, Zeus, Artemis, Apollo, Ares and Athena were keyed and the search filters and parameters set. The following sources were used in reaching the topic of this poem:  

 

 

 

References

Buczynsky, N. and Shelnutt, J. & Marcus, R. (2011). The unofficial heroes of Olympus companion. Berkeley, CA: Ulysses Press.

Bremmer, J. N. & Erskine, A. (2010). The Gods of Ancient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press.

Jenks, K. (2003). “Mythic themes clustered around Poseidon/Neptune”. Myth*ing links. Retrieved from:

Schofield, L. (2007). The Mycenaeans. London: The British Museum Press

Reineking, B. (2016). The Esoteric Codex: Demigods of Classical Mythology. Raleigh, NC: Lulu Press, Inc.

Riordan, R. (n.d.). “Meet the Greek Gods.” 

Riordan, R. (2013). The House of Hades. New York: Disney-Hyperion.

Rutherford, I. (2010). “Canonizing the Pantheon: the Dodekatheon in Greek Religion and its Origins.” In Jan N. Bremmer and Andrew Erskine (eds). The Gods of Ancient Greece: Identities and Transformations. Edinburgh: Edinburgh University Press 2010

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